Hare Krishna Maha-Mantra: It is a 16-word Vaishnava mantra, the most famous mantra of Lord Krishna. Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare Hare Rama, Hare Rama, Rama Rama, Hare Hare 7. Shree Radha Krishna Stuti Kararavinde Na. Behind the scenes at Krishna.com you’ll find a dedicated team of devotees who work on improving the website. Indeed, the entire Ramayana offers tribute to his unswerving devotion to Lord Rama. Later commentators as well praise Hanuman’s devotion. Music Today - C-02091 - Carnatic Classical Vocal - Ramayana - T. Krishna and Sangeetha Sivakumar - Rs. THE STORY of Rama, the Ramayana, has been sung by many divine poets in various languages. Valmiki, Tulsidas, Madhav Kambali of Assam, Kamban of Tamil Nadu, and almost all South Indian. Hare Rama Hare Krishna Movie on Utv Movies : Prashant and Jasbir are separated when their parents have a divorce. Back to menu News Regional Movies. Rama - Wikipedia. Rama. Morality, Virtue, Ideal son, Ideal king, Ideal student, Ideal teacher, Ideal brother, Ideal husband. Devanagari. He is the central figure of the Hindu epic. Ramayana, which is the principal narration of the events connected to his incarnation on earth, his ideals and his greatness. Rama is one of the many popular deities in Hinduism and especially of the various Vaishnava sects. Religious texts and scriptures based on his life have been a formative component in numerous cultures of South and Southeast Asia. In a few Rama- centric sects, he is considered the Supreme Being, rather than an avatar. Born as the eldest son of Kaushalya and Dasharatha, ruler of Kosala Kingdom (now in Uttar Pradesh), Rama is referred as ''Maryada Purushottama. His wife Sita is considered by Hindus to be an avatar of Lakshmi and the embodiment of a great woman. Rama's life and journey is one of adherence to dharma despite harsh tests and obstacles and many pains of life and time. For the sake of his father's honour, Rama abandons his claim to Ayodhya's throne to serve an exile of fourteen years in the forest. While in exile, Sita is kidnapped by Ravana, the king of Lanka. After a long and arduous search, Rama fights a colossal war against Ravana's armies. In a war of powerful and magical beings, greatly destructive weaponry and battles, Rama slays Ravana in battle and liberates his wife. Hare Rama Hare Krishna (1971) Starring, directed and produced by Dev Anand, this outlandish Bollywood story about pot-smoking youths offers an intriguing view of India's attitudes to 60s western counterculture. Set in Nepal and filmed at the height of the hippie. There is none dearer than Shree Rama or a more solid support than Shree Krishna. Without Shree Rama's Name in one's heart one cannot attain bliss, or aspire for spiritual upliftment.). Hare Rama Hare Krishna (Praise Rama Praise Krishna Director: Dev Anand Music: R.D. Burman; Lyrics: Anand Bakshi Year: 1971 Running Time: 2 hours 22 minutes Hashish smoke slowly wafts through the air as a raggedy bunch of youths take long hits from. Rama is revered for his unending compassion. As per lord Hanuman, lord Rama is Supreme Being and every issue can be solved by mere chanting of lord Rama name. Even with the chanting of lord Rama name 1. Etymology. Besides the name of the protagonist of the Ramayana (subject of the current article), the name is also given to other heroes including Parashu- Rama (Bhargava Rama) and Bala- Rama. In the Vishnu sahasranama, Rama is the 3. Vishnu. In the interpretation of Adi Shankara's commentary, translated by Swami Tapasyananda of the Ramakrishna Mission, Rama has two meanings: the supreme Brahman who is the eternally blissful spiritual Self in whom yogis delight, and the One (i. Vishnu, the supreme Brahman) who out of His own will assumed the enchanting form of Rama, the son of Dasaratha. The name is commonly given to male in India and Nepal. Some of the popular names of Rama are- Rama - charming. Ramachandra - Rama with a moon. Raghava - descendent of Raghu. Siyaavara - husband of Sita. Ayodhyapati - king of Ayodhya. Dashrathaputra - son of Dasharatha. Maryada- Purushottama - best ideal man. Literary sources. The Vishnu Purana also recounts Rama as Vishnu's seventh avatar, and in the Bhagavata Purana, ninth skandha, adhyayas 1. Ramayana is again recounted in brief up to and including the slaying of Ravana and Prince Rama's return to Ayodhya. Additionally, the tales of Rama are reverently spoken of in the Mahabharata. The earliest documentation of Rama is in the Buddhist text of Dasharatha Jataka. However, other scriptures in Sanskrit also reflect the life of Ramayana. The followers of Madhvacharya believe that an older version of the Ramayana, the mula- Ramayana, previously existed. They consider it to have been more authoritative than the version by Valmiki. Another important shortened version of the epic in Sanskrit is the Adhyatma Ramayana. The seventh century CE Sanskrit . Contemporary versions of the Ramayana include Sri Ramayana Darshanam by Kuvempu in Kannada and Ramayana Kalpavruksham by Viswanatha Satyanarayana in Telugu, both of which have been awarded the Jnanpith Award. The epic has transformed across the diverse regions of India, which boast their own unique languages and cultural traditions. The Kakawin Ramayana of Java, Indonesia, the Ramakavaca of Bali, Hikayat Seri Rama of Malaysia, Maradia Lawana of the Philippines, Ramakien of Thailand (which calls him Phra Ram) are great works with many unique characteristics and differences in accounts and portrayals of the legend of Rama. The legends of Rama are witnessed in elaborate illustration at the Wat Phra Kaew temple in Bangkok. The national epic of Myanmar, Yama Zatdaw is essentially the Burmese Ramayana, where Rama is named Yama. In the Reamker of Cambodia, Rama is known as Preah Ream. In the Phra Lak Phra Lam of Laos, Gautama Buddha is regarded as an incarnation of Rama. To the Valmiki Ramayana. Jupiter in the sign Cancer is exalted. According to Valmiki Ramayana and other ancient sources, Rama was born about 8. Treta Yuga, and eleven thousand years after his coronation, Dwapara Yuga started which lasted 8. Kali Yuga in which 3. Christian Era. The deva (gods) also came to Brahma fearful of the rule of Ravana, the ten- headed emperor of Lanka. Ravana had overpowered the devas and now ruled the heavens, the earth and the netherworlds. Although a powerful and noble monarch, he was also arrogant, destructive and a patron of evil doers. He had boons that gave him immense strength and was invulnerable to all living and celestial beings, except man and animals. Brahma, Bhumidevi and the other gods requested Vishnu, the Preserver, to intervene and rid the Earth from Ravana's tyrannical rule. Vishnu promised to kill Ravana by incarnating as a man . According to the Ramayana, king Dasharatha remained childless for a long time and finally decided to perform a yajna to beget a child under the supervision of the royal priest. During the ritual, Prajapati arose from the sacrificial fire and gave a vessel of sacred potion to Dasharatha for distribution to his three wives. The three queens drank the divine potion and conceived four sons: Rama, Bharata, Lakshmana and Shatrughna. Goddess Lakshmi took birth as Sita in order to accompany her consort Vishnu and was found by king Janaka of Mithila while he was ploughing a field. Vishnu's eternal companion, the Shesha is said to have incarnated as Lakshmana to stay at his Lord's side on earth. Throughout his life, no one, except a few select sages(among which are included Vashishta, Sharabhanga, Agastya and Vishwamitra) know of his destiny. Rama is continually revered by the many sages he encounters through his life, but only the most learned and exalted know of his true identity. At the end of the war between Rama and Ravana, just as Sita passes her Agni pariskha, Brahma, Indra and the gods, the celestial sages and Shiva appear out of the sky. They affirm Sita's purity and ask him to end this terrible test. Thanking the avatar for delivering the universe from the grips of evil, they reveal Rama's divine identity upon the culmination of his mission. Other scriptures provide other reasons for the avatar. The chastity of Vrinda, wife of the demon Jalandhara, that protects the life of her husband is destroyed by Vishnu by deceit so that Shiva can slay the demon. She curses Vishnu to be born on earth and that in this birth of his, his wife's(Lakshmi as Sita) purity and chastity will be a question in his mind throughout his life and he will be separated from her and live with sadness and grief. Another legend narrates that Jaya- Vijaya, the gatekeepers of Vishnu, were cursed by the Four Kumaras to be born on earth three lives; Vishnu took avatars each time to free them of their earthy existence. They as born as Ravana and his brother Kumbhakarna, who are both killed by Rama. Also, due to a boon, Kashyapa and Aditi are born as the parents of Rama, Dasharatha and Kausalya. Another tale says that the sage Narada cursed Vishnu to be born on earth as a king, to be helped by monkeys and suffer separation from his wife. Narada also curses Jaya and Vijaya to be born as the demon brothers. Initiation Of The Avatar. Rama's first encounter is with a Rakshasi named Tataka, who is a celestial nymph cursed to take the form of a demoness. Vishwamitra explains that she has polluted much of the habitat where the sages reside and there will not be any contentment until she is destroyed. Rama has some reservations about killing a woman, but since Tataka poses such a big threat to the Rishis and he is expected to follow their word, he fights with Tataka and kills her with an arrow. After her death, the surrounding forest becomes greener and cleaner. Vishwamitra presents Rama with several astras and sastras(divine weapons) that will be of use to him in the future, and Rama masters the knowledge of all the weapons and their uses. Vishwamitra then tells Rama and Lakshmana that soon, he along with some of his disciples, will perform a yagna for seven days and nights that will be of great benefit to the world, and the two princes must keep close watch for the two sons of Taadaka, Maricha and Subahu, who will try to defile the yagna at all costs. The princes therefore keep a strong vigil for all of the days, and on the seventh day they spot Maricha and Subahu coming with a whole host of Rakshasas ready to pour bones and blood into the fire. Rama points his bow at the two, and with one arrow kills Subahu and with the other arrow flings Maricha thousands of miles away into the ocean. Rama deals with the rest of the demons. The yagna is completed successfully. Rama also frees Ahalya, the wife of Gautama Maharishi, from a curse. She was cursed to turn into stone by her husband after a displeasing incident. However, the dust on Rama's feet touched the stone and turned it back into a woman again. Gautama Maharishi was gratified that everything was back to normal again. Dharma Of Exile. Behind the throne, Lakshamana, Bharata and Shatrughna stand. Hanuman bows to Rama before the throne. Vashishta to the left. The Wedding of Rama and Sita concerns two entities coming together to form a whole. An Indian marriage forges an alliance not only between two people, but also two families. The marriage of Sita and Rama creates an alliance between two people, two families, and two kingdoms: Mithila, home of Sita and Kosala, home of Rama.
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